Maybe someday I’ll have more time to start tending The Teeming Brain again and stop leaving these gaps of weeks-turning-to-months. That time may still be a while off, however, since I’m currently buried under the equivalent of two and a half full-time jobs, what with the horror encyclopedia project eating up so many so-called “extra” hours each week that I’ve lost count. (It’s currently up to 69 contributors, most of them hailing from the US and UK, but also represented are Canada, Australia, Ireland, Germany, and China.)
At the moment, I wanted to make a point of poking my head above the snow (as in snowed under) to call attention to this, which should be of interest to many readers here.
With themes reminiscent of Shirley Jackson, Thomas Ligotti, and Bruno Shulz, but with a strikingly unique vision, Jon Padgett’s The Secret of Ventriloquism heralds the arrival of a significant new literary talent. Padgett’s work explores the mystery of human suffering, the agony of personal existence, and the ghastly means by which someone might achieve salvation from both. A bullied child who seeks vengeance within a bed’s hollow box spring; a lucid dreamer haunted by an impossible house; a dummy that reveals its own anatomy in 20 simple steps; a stuttering librarian who holds the key to a mill town’s unspeakable secrets; a commuter whose worldview is shattered by two words printed on a cardboard sign; an aspiring ventriloquist who spends a little too much time looking at himself in a mirror. And the presence that speaks through them all.
- Introduction by Matt Cardin
- The Mindfulness of Horror Practice
- Murmurs of a Voice Foreknown
- The Indoor Swamp
- Origami Dreams
- 20 Simple Steps to Ventriloquism
- Organ Void
- The Secret of Ventriloquism
“The Secret of Ventriloquism is horror with a capital H. Some of Padgett’s lines raised the hair on my neck.”
– Laird Barron, author of Swift to Chase
“Padgett…proves with his stunning debut collection [to be] a worthy successor to the master [Thomas Ligotti]. There’s no gristle, no bone, no dilly-dallying here: only pure meat whose terrors seamlessly grow into the metaphysical…this volume is jam-packed with the stuff that nightmares are made of.”
– Dejan Ognjanovic, Rue Morgue Magazine
“…a voice that lodges in the reader’s mind with colossal force and intensity, marking…this book as unforgettable.”
– Matt Cardin, from the Introduction
The Pseudopod site — where you can listen to Jon’s awesome reading of “20 Simple Steps to Ventriloquism” — has a good bio to give you a sense of who Jon is and where he’s coming from:
Jon Padgett…is the creator and long time administrator of the Thomas Ligotti Online website, and — as such — has been the first publisher for a number of Ligotti’s prose works over the years, including MY WORK IS NOT YET DONE and CRAMPTON….Padgett is a professional — though lapsed — ventriloquist who lives in New Orleans with his spouse, daughter, two cats, and dog. Padgett is also a professional voice-over artist with over thirty-seven years of theater and twenty years of audio narration experience.
Trust me. This book is something special. You might consider running, not walking, to secure a copy.
Now live: my interview with Canadian filmmaker J. F. Martel, author of the just-published — and thoroughly wonderful — Reclaiming Art in the Age of Artifice, which should be of interest to all Teeming Brainers since it comes with glowing blurb recommendations from the likes of Daniel Pinchbeck, Patrick Harpur, Erik Davis, and yours truly.
Here’s a taste of J. F.’s and my conversation:
MATT CARDIN: How would you describe Reclaiming Art in the Age of Artifice to the uninitiated, to someone who comes to it cold and has no idea what it’s about?
J. F. MARTEL: The book is an attempt to defend art against the onslaught of the cultural industries, which today seek to reduce art to a mindless form of entertainment or, at best, a communication tool. In Reclaiming Art I argue that great works of art constitute an expressive response to the radical mystery of existence. They are therefore inherently strange, troubling, and impossible to reduce to a single meaning or message. Much of contemporary culture is organized in such a way as to push this kind of art to the margins while celebrating works that reaffirm prevailing ideologies. In contrast, real works of art are machines for destroying ideologies, first and foremost the ideologies in which they were created.
MC: What exactly do you mean? How do real works of art serve this subversive function?
JFM: A great art work, be it a movie, a novel, a film, or a dance piece, presents the entire world aesthetically — meaning, as a play of forces that have no inherent moral value. Even the personal convictions of the author, however implicit they may be in the work itself, are given over to the aesthetic. By becoming part of an aesthetic universe, they relinquish the claims to truth that they may hold in the author’s mind in the everyday. This, I think, is how a Christian author like Dostoyevsky can write such agnostic novels, and how an atheistic author like Thomas Ligotti can create fictional worlds imbued with a sense of the sacred, however dark or malignant. Nietzsche said that the world can only be justified aesthetically, that is, beyond the good-and-evil binary trap of ideological thinking. The reason for this is that when we tune in to the aesthetic frequency, we see that the forces that make up the world exceed our “human, all too human” conceptualizations.
FULL INTERVIEW: “Reclaiming Art in the Age of Artifice“