Apparently, working from home during the current disruption and suspension of all normal activities due to the COVID-19 pandemic is leaving me too much time and mental space for reflection. Please pardon me while I ill-advisedly correlate some contents and piece together some dissociated knowledge.
Bernardo Kastrup in Scientific American:
[A]s Kuhn pointed out, when enough “anomalies”—empirically undeniable observations that cannot be accommodated by the reigning belief system — accumulate over time and reach critical mass, paradigms change. We may be close to one such a defining moment today, as an increasing body of evidence from quantum mechanics (QM) renders the current paradigm [which holds that nature consists of arrangements of matter/energy outside and independent of mind] untenable. . . .
To reconcile [recent experimental] results with the current paradigm would require a profoundly counterintuitive redefinition of what we call “objectivity.” And since contemporary culture has come to associate objectivity with reality itself, the science press felt compelled to report on this by pronouncing, “Quantum physics says goodbye to reality.”
The tension between the anomalies and the current paradigm can only be tolerated by ignoring the anomalies. This has been possible so far because the anomalies are only observed in laboratories. Yet we know that they are there, for their existence has been confirmed beyond reasonable doubt. Therefore, when we believe that we see objects and events outside and independent of mind, we are wrong in at least some essential sense. A new paradigm is needed to accommodate and make sense of the anomalies; one wherein mind itself is understood to be the essence — cognitively but also physically — of what we perceive when we look at the world around ourselves.More: “Should Quantum Anomalies Make Us Rethink Reality?“
H. P. Lovecraft in “The Dreams in the Witch House”:
Possibly Gilman ought not to have studied so hard. Non-Euclidean calculus and quantum physics are enough to stretch any brain; and when one mixes them with folklore, and tries to trace a strange background of multi-dimensional reality behind the ghoulish hints of the Gothic tales and the wild whispers of the chimney-corner, one can hardly expect to be wholly free from mental tension.More: “The Dreams in the Witch House“
Lovecraft in The Dream-Quest of Unknown Kadath:
There were, in such voyages, incalculable local dangers; as well as that shocking final peril which gibbers unmentionably outside the ordered universe, where no dreams reach; that last amorphous blight of nethermost confusion which blasphemes and bubbles at the centre of all infinity — the boundless daemon-sultan Azathoth, whose name no lips dare speak aloud, and who gnaws hungrily in inconceivable, unlighted chambers beyond time amidst the muffled, maddening beating of vile drums and the thin, monotonous whine of accursed flutes; to which detestable pounding and piping dance slowly, awkwardly, and absurdly the gigantic ultimate gods, the blind, voiceless, tenebrous, mindless Other Gods whose soul and messenger is the crawling chaos Nyarlathotep.More: The Dream-Quest of Unknown Kadath
Me in “Teeth”:
On the subatomic level, I read, particles flash into and out of existence for no discernible reason, and the behavior of any single particle is apparently arbitrary and usually unpredictable. If there is a cause or “purpose” behind this behavior, then it is one that the human mind is, to all appearances, structurally prevented from comprehending. In other words, for all we know, the fundamental ruling principles at the most basic level of physical reality may well be what our minds and languages must necessarily label as “chaos” and “madness” . . . .
[W]hat is happening is in fact a profound and far-reaching reordering of reality itself — societal, cultural, personal, and even physical. In essence, the prophecies of Lovecraft and Nietzsche are coming true right before our eyes, with effects that are not only personal and cultural but ontological. Our excess of vast scientific knowledge and technological prowess has proceeded in lockstep with a collective descent into species-level insanity. You only have to watch two minutes of television, glance at a headline, or eavesdrop on a random conversation to learn of it. Ignorance and idiocy. Riots and revolutions. These and a thousand other signposts like them are only the most pointed and obvious manifestations of the all-pervasive malaise that has come to define us. And since, as Sankara observed, we are nothing but particularized manifestations of the Ground of Being itself, we are not only witnesses to this breakdown but participants in it, enablers of the transformation of the world into a vale of horror through the metaphysical potency of our very witnessing. God looks our through each of our eyes, an abyss of insatiable hunger and infinite teeth, and the dark light of His consciousness makes each of a lamp that illuminates a new and terrible truth.More: To Rouse Leviathan
Today the website Sublime Horror published an interview with me on the theological ideas that went into To Rouse Leviathan and the connections that I’ve long drawn between horror and religion:
The questions from interviewer Laura Kemmerer drew out some fairly personal information, including details about my evangelical upbringing, reminiscences of my young adult years when I transitioned to horror after having been more interested in fantasy and science fiction, and thoughts on the specific texts, authors, and ideas from my years as a graduate student in religious studies that have influenced my writing and thinking about the complementary nature and shared spiritual/philosophical DNA of religion and horror of the specifically weird and cosmic kind.
I’ve been a serious admirer of John Langan’s work ever since reading his startlingly excellent debut collection of weird horror fiction, Mr Gaunt and Other Uneasy Encounters (2008), followed by his equally startlingly excellent first novel, House of Windows (2009). As you probably know, both these and his subsequent books have gone on to establish him as a vital voice in contemporary horror literature. So it was welcome news when Hippocampus Press informed me that he has provided the following statement about To Rouse Leviathan:
In Matt Cardin’s fiction, characters struggle to understand a supernatural that may be opaque to itself. In detailing their efforts, Cardin draws on language and imagery from religious texts, re-purposing and recharging familiar tropes and references. The result is an experience of the darkly numinous. Put these stories on the shelf next to Ligotti, Gavin, and Cisco.John Langan, author of The Fisherman
To Rouse Leviathan appears to have aroused a lot of interest among horror readers, judging from the response on social media and elsewhere. Richard Gavin, one of the contemporary masters of weird and occult/esoteric horror, says the following:
Matt Cardin is one of the most vital figures in 21st-century Horror. Whether he is penning visionary tales of metaphysical terrors or dissecting the genre to find the underlying philosophical pulse that gives the monster life, his work never fails to astonish me. To Rouse Leviathan is a landmark volume, one that I can turn to again and again with increasing appreciation.Richard Gavin, author of Sylvan Dread
Jon Padgett is the author of The Secret of Ventriloquism, The Infusorium, and other books and stories that you really ought to be reading if you want to keep up with some of the very best of what’s happening on the cutting edge of contemporary weird and supernatural horror fiction. He says the following about my To Rouse Leviathan, which has just now begun to ship (with its original publication date of August 20 now changed to August 1):
In 1996, a remarkable omnibus was published by Caroll & Graf: The Nightmare Factory, by horror author Thomas Ligotti. It contained three volumes of Ligotti’s work to date plus an additional volume featuring revelatory, new stories that had never been collected. The book, long out of print, remains a gem of horror fiction that few others can rival.
Now, in the late Summer of 2019, at least one omnibus is worthy to sit on the shelf next to Ligotti’s tome: To Rouse Leviathan, by another remarkable, singular author, Matt Cardin. As with The Nightmare Factory, Cardin’s book presents material both old and new, all of which impresses with the author’s world-class intellect, creativity, and prose craftsmanship. And this is no mere sampling of Cardin’s formidable skills and talent. This is a multi-course feast, a table brimming over with sumptuous, dark masterpieces of theologically infused cosmic horror, psychological terror, and bizarre, intimate character studies and confessions. As with Ligotti’s legendary omnibus, To Rouse Leviathan is a book to experience, to study, to marvel at, and — in those exquisite, uneasy moments in which we keenly feel we are part of Cardin’s terrifying fictional world — to live in.— Jon Padgett
Thomas Ligotti has this to say about my forthcoming book:
To Rouse Leviathan is one of those rare books that produces in a reader the most important reaction one can have to a work of, let us say, the literature of abomination. This reaction takes the form of a question: “From where could this marvel have come?” Quite aside from revealing an admiration for the author’s adept handling of spectral atrocities in such a work, the reader’s inquiry is more significant as testimony to an astonishment at the raw fact of its emergence.
The origin of this singular astonishment deserves further explication. While excelling in the domain of high imagination and literary achievement (when Matt Cardin sets his sights on conveying an idea or effect incongruous with equanimity, he invariably takes it as far as it can be artistically taken), To Rouse Leviathan contains an added element necessary to the provocation of the foregoing question. Pervaded by the aura of a domain at once monstrous and not of this world, the book is conspicuous as a worthy descendant of a distinguished line of supernatural horror. As such, it is successful in its aim — which is endemic to efforts, capable or not, in the genre of relevance here — to create a breviary of gruesome mysteries, the qualifier “gruesome” in this case being apt only because everything in the visible world warrants an inauspicious characterization of the invisible. It is, in fact, mysteries of this kind that compose the added element, the necessary constituent, that causes the interrogatory outburst, “From where could this marvel have come?” Furthermore, each one of Matt Cardin’s stories carries the message that there is an “elsewhere” that, by its nature, to quote a scholar of this realm, is both appalling and alluring. That the so-called reality we bump into on a daily basis should be seen as pure misconception is a fundamental assumption of Matt Cardin’s vision.
Without question, Cardin is no dilettante in the conception and expression of that which we would not know and yet, if our lives are to partake of mysteries that alone can give them meaning, we crave to know. To offer some satisfaction for this awful and wondrous craving is the gift of this book.Thomas Ligotti
To Rouse Leviathan will be published next month by Hippocampus Press.
To Rouse Leviathan is now officially scheduled for publication in August. More specifically, the listed date is August 20, which just happens to be Lovecraft’s birthday. I don’t know if Hippocampus Press planned that, but I certainly took note of it myself.
Here’s the official publisher’s description:
Since the early years of the twenty-first century, Matt Cardin has distinguished himself by writing weird fiction with a distinctively cosmic and spiritual focus, publishing two short story collections that have now become rare collector’s items. In this substantial volume, Cardin gathers the totality of his short fiction, including the complete fiction contents of Divinations of the Deep (2002) and Dark Awakenings (2010). Several of the tales have been substantially revised from their original appearances.
Inspired by H. P. Lovecraft, Thomas Ligotti, and other masters of cosmic horror, Cardin’s fiction explores the shadowy side of religious and spiritual experience. His tales draw upon the author’s thorough knowledge of Judeo-Christian and other religious traditions to expose the existential terror we all feel in living in a cosmos that may be actively hostile to our species. In tales long and short (including a new novella co-written with Mark McLaughlin), Cardin rings a succession of changes on those fateful words from the Book of Job: “Let those sorcerers who place a curse on days curse that day, those who are skilled to rouse Leviathan.”
Aside from his short story collections, Matt Cardin is the editor of Born to Fear: Interviews with Thomas Ligotti (2014) and Horror Literature through History (2017). He is also co-editor of the journal Vastarien.
Here’s the table of contents:
PART ONE: Divinations of the Deep
Preface: Divining the Darkness
An Abhorrence to All Flesh
Notes of a Mad Copyist
The Basement Theater
If It Had Eyes
Judas of the Infinite
PART TWO: Dark Awakenings
The Stars Shine without Me
Nightmares, Imported and Domestic, with Mark McLaughlin
The Devil and One Lump
The God of Foulness
PART THREE: Apocryphon
Chimeras & Grotesqueries: An Unfinished Fragment of Daemonic Derangement
The New Pauline Corpus
A Cherished Place at the Center of His Plans, with Mark McLaughlin
From me and my daemon muse to you, thanks for waiting, everybody. This one has been a long time coming.
This week Hippocampus Press revealed the cover for my forthcoming To Rouse Leviathan. The striking wraparound artwork is by Michael Hutter. The overall design is by Dan Sauer. The book is scheduled for publication later this year. I’ll share a specific date soon, along with preorder information when it becomes available. For now, the full table of contents is still available at my author site.
To my own considerable surprise, Leviathan is finally on the way to being roused. After a six-year delay that was entirely my own creation, I can now announce that my third collection of horror fiction, To Rouse Leviathan, will soon become a reality. I recently submitted the final story — a comprehensive revision and expansion of a collaboration between Mark McLaughlin and me that was first published in the early aughts — to Hippocampus Press. Presently, I’m given to understand that cover art has already been developed and preorders will open soon. I’ll share information about both when it’s available.
Currently, you can read the collection’s table of contents at my author site. Be advised that the cover image there is just a mockup of my own creation. The contents themselves comprise the complete set of stories that made up my first collection, Divinations of the Deep (with one of them being substantially revised), the stories from my second collection, Dark Awakenings (but not the essays; see below), and a third section titled “Apocryphon” that brings together four previously uncollected stories.
There’s been some discussion about another collection to follow this one. It would bring together many of my nonfiction writings about the confluence of religion, horror, creativity, and related matters, including the essays/papers from Dark Awakenings and various uncollected items. I’ll say more when the time is right. For now, I’m just sitting here contemplating the unaccountable return of my fiction writer’s muse, who went into hibernation in 2013 due to various factors and then emerged late last year to enable completion of Leviathan. It’s a strange business, this discipline of living and communing with a demon muse.
To quote Pink Floyd: Is there anybody out there? Three days from now will mark six full months since my last Teeming Brain post. Experienced readers of this blog might well surmise that my conflicted relationship with the Internet has been gaining more and more distance over time. These readers would be correct.
A number of updates seem in order.
I didn’t win the World Fantasy Award for Born to Fear last fall, but I did get to be present at the award ceremony in Saratoga Springs, New York, when David Hartwell dropped the bomb that, beginning next year, the “Howie” Lovecraft statuette by Gahan Wilson that has served as the World Fantasy Award trophy since the inception of these awards in 1975 will be retired for something else. Given that this is obviously a move in response to ongoing conflict and controversy in the speculative fiction world over Lovecraft’s racism as measured against his Titan status in the field, the announcement was the equivalent of dropping a hydrogen bomb on this particular subculture. The shockwaves continue to ripple across the landscape these three months later. So that alone was worth the money and effort to make the trek out east.
On the publication front, work on my previously announced encyclopedia of horror literature is now furiously underway. Horror Literature through History: An Encyclopedia of the Stories That Speak to Our Deepest Fears will be published next year by ABC-CLIO. It will have more than 400 entries, and its structure and approach will make it a unique reference work among others of its kind. More than 60 authors and scholars have signed on to contribute to the project. You would probably recognize many of their names. I’ll have more to say about this in the future.
Additionally, my long-delayed fiction collection To Rouse Leviathan is now officially back on track with Hippocampus Press. I’ll have more to say about this, too.
I now return to the real world, although you can rest assured that I’ll resurface again here before another six months have passed.