On November 4, The Telegraph reported that the field of ufology, at least as it’s viewed and practiced in Britain, may be dead or dying:
For decades, they have been scanning the skies for signs of alien activity. But having failed to establish any evidence for the existence of extraterrestrial life, Britain’s UFO watchers are reaching the conclusion that the truth might not be out there after all. Enthusiasts admit that a continued failure to provide proof and a decline in the number of “flying saucer” sightings suggests that aliens do not exist after all and could mean the end of “Ufology” — the study of UFOs — within the next decade.
— Jasper Copping, “UFO enthusiasts admit the truth may not be out there after all,” The Telegraph, November 4, 2012
This assessment comes from several expert sources, including Britain’s well-regarded Association for the Study of Anomalous Phenomena, which has scheduled a meeting to discuss the issue:
Dozens of groups interested in the flying saucers and other unidentified craft have already closed because of lack of interest and next week one of the country’s foremost organisations involved in UFO research is holding a conference to discuss whether the subject has any future. Dave Wood, chairman of the Association for the Scientific Study of Anomalous Phenomena (Assap), said the meeting had been called to address the crisis in the subject and see if UFOs were a thing of the past. “It is certainly a possibility that in ten years time, it will be a dead subject,” he added. “We look at these things on the balance of probabilities and this area of study has been ongoing for many decades. The lack of compelling evidence beyond the pure anecdotal suggests that on the balance of probabilities that nothing is out there. I think that any UFO researcher would tell you that 98 per cent of sightings that happen are very easily explainable. One of the conclusions to draw from that is that perhaps there isn’t anything there. The days of compelling eyewitness sightings seem to be over.” He said that far from leading to an increase in UFO sightings and research, the advent of the internet had coincided with a decline … The issue is to be debated at a summit at the University of Worcester on November 17 and the conclusions reported in the next edition of the association’s journal, Anomaly.
These developments are in turn linked to the recent closing of the UK’s official investigations into UFO phenomena:
The summit follows the emergence earlier this year of the news that the Ministry of Defence was no longer investigating UFO sightings after ruling there is “no evidence” they pose a threat to the UK. David Clark, a Sheffield Hallam University academic and the UFO adviser to the National Archives, said: “The subject is dead in that no one is seeing anything evidential.”
Obviously, this is all quite interesting. But more than that, it’s highly significant, and not just for people who are directly interested in UFOs. Despite the fact that the Telegraph article perpetuates the perennial rhetorical and philosophical foolishness of dividing the UFO-interested community into “believers” and “skeptics” (and also uses the word “enthusiasts” to maddening effect), it’s a very valuable piece of work, because it points to a deeply meaningful cultural moment for the study of anomalous phenomena, and also, more broadly, for our collective understanding of the relative meanings and statuses of anomalies, paranormal events, and material science. Read the rest of this entry
Is it just me, or is there a large-scale, culture-wide meta-pattern taking shape when it comes to the status of philosophical ideas of the “Big Question” variety? Are questions about the nature of personal and cosmic reality, and even of ontology itself, going mainstream and joining the more standard issues of politics and economics as matters of widespread, above-board focus and discussion? And are these somehow linked to a growing fascination — or obsession — with the morbid and macabre? And is this all leading to a simultaneously wonderful and disturbing sense of universal disorientation? Consider the following:
In recent years the John Templeton Foundation has made news multiple times with its high-profile funding of research into religious and philosophical questions and issues. Most prominently, they awarded a $4.4 million grant to Florida State University philosopher Alfred Mele to study the question of whether humans have free will and a $5 million grant to University of California-Riverside philosopher John Martin Fischer to conduct “research on aspects of immortality, including near-death experiences and the impact of belief in an afterlife on human behavior.” Obviously, these things run directly counter to the mainstream intellectual and scientific culture/climate where such issues and even the questions behind them have come to be viewed as suspect, worthless, and/or meaningless.
Now The Chronicle of Higher Education reports that the ongoing efforts of the Templeton Foundation are starting to shift the intellectual playing field itself:
Read the rest of this entry
Can dark matter, the multiverse model, and the observer effect help to explain UFOs and paranormal entities?
Here’s some fascinating, cogent, incisive, and subtle speculation/theorizing (marred in places by a mild stylistic clumsiness) from Kathy Kasten, whose accompanying bio describes her as “an experienced writer/researcher who delved extensively into the UFO phenomenon and related subject matter” and whose “resume includes acting as staff liaison on the Human Subjects Protection Committee while employed at the University of California at Los Angeles.” Ms. Kasten is ably connecting all kinds of compelling data dots, and is doing so in an admirably open-minded, nondogmatic way — which surely accounts for the philosophically and emotionally evocative vibe of her developing line of thought.
In order to get at the real phenomena we will have to begin to understand just what is human perception and how it functions…[M]ost of the time what appears to be happening “out there” is really happening “in here.” Humans are continually projecting from “in here” to “out there”…[T]he universe does not exist in a state independent from the observer. That new rule is according to Robert Lanza, M.D., scientist and author of “Biocentrism”…Dr. Lanza [states] that while we are in the process of sorting out the fact that time and space don’t exist without us, our reality will feel like a bit of madness. According to Dr. Mark Robert Waldman, the madness comes from the fact the human brain generates every type of belief. Each human brain constructs its own version of reality and is biased by its experience of perceptual, cognitive, emotional, and social beliefs, resulting in a limited view of reality of what actually exists “out there.”