Blog Archives

Recommended Reading 27

This week’s recommended reading covers Morris Berman’s diagnosis of, and prognosis for, the waning of our modern age of capitalism; the end of economic growth due to peak oil; a call from Jaron Lanier to recognize the wizard’s trick of delusion that we’re all pulling on ourselves with technology; a reflection on the soul tragedy of a culture of 24/7 digital connectedness; a report on the nefarious collusion of corporate funding in scientific research and reporting; a cool article by John Keel on the birth of flying saucers as a cultural phenomenon; an interview with the creator of a new multimedia project based on lucid dreaming and stretching the boundaries of conventional storytelling; a consideration of the enduring mainstream impact of occult/esoteric/”New Age” ideas on American culture and society; and words about Swedenborg and visionary mysticism and spirituality from Gary Lachman and Mitch Horowitz. Read the rest of this entry

Philosophy as Martial Art in the Shadow of Apocalypse

De Umbris Idearum: the shadows of ideas. Giordano Bruno used this as the title of one of his treatises on the art of memory. As thematic inspiration for this weekly column, the notion of shadows is taken for its most expansive potential. Everything we encounter in the environment is in some way a shadow of an idea, whether in nature, where our interpretation of what we encounter is predicated on a complex assemblage of conceptual precedents, or in the social world of artifice, where everything from our cell phones to the buildings we live in are in some ways the physical shadows of someone’s idea.

Meditation and contemplative practice, in many traditions, are tools for overcoming some of the inherent problems that come from dealing in shadows. Think of yourself on a darkened street. You see a tall figure moving towards you from an alleyway. Unsure of whether facing friend or foe, the mind immediately moves to react in the way best suited for survival. If friend, the shadow will be no threat, but if enemy, then without the proper attention, we could face injury or death. It makes sense, then, to react immediately in defense rather than taking a chance on becoming a victim. But this is nevertheless a very taxing way to go about things. What if one could more clearly judge potential threats or potential benefactors? In the material realm, this is a key to the practice of martial arts. In the mental and spiritual realm, this is the key to the practice of philosophy.
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