Blog Archives

Teeming Links – March 8, 2019

Has it really been more than a year since I published a Teeming Links post? It would seem so. The last one is dated October 2017. Chalk it up to the fact that I’m deep into a Ph.D. and now buried in my dissertation. And also the fact that 2018 was the most insane race-to-the-finish-line experience I’ve had in my non-writing professional career thanks to a year-long project at my college that involved the near-term fate of the institution, and that I was charged with directing. In any case, it’s been too long.

Oh, and I recently reestablished a Twitter presence after abandoning all social media several years ago. Join me there if you’re interested.

On to the links . . .

I read a lot of ebooks these days, but a writer for The Millions is correct: ultimately, when you’re reading a digital book, you’re holding a ghost in your hands.

Speaking of books, John Langan’s new horror fiction collection Sefira and Other Betrayals has some excellent pre-publication buzz, including a glowing review from Publishers Weekly, which says its horrors “all arise from intensely intimate instances of personal betrayal and the emotional unmooring it causes, their vast cosmic scope notwithstanding.” As a confirmed fan of John’s writing, I’m quite looking forward to this one.

Also speaking of books, Erik Davis’s forthcoming High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies promises to be positively delectable. Developed from his doctoral dissertation, which he wrote under the direction of Jeffrey Kripal, it will offer “a study of the spiritual provocations found in the work of Philip K. Dick, Terence McKenna, and Robert Anton Wilson.”

In a recent BBC Radio 4 documentary titled “Losing the Night,” writer and economist Umair Haque, who has to live mostly in the dark, asks if the night itself is being eroded, and what this might mean for all of us.

Isaac Newton’s alchemy was formerly branded an extraneous embarrassment. Now it’s seen as underpinning his whole worldview and standing behind all his endeavors.

According to an insightful writer for The Atlantic, America’s real religion is “workism.” We’ve created “a culture that funnels its dreams of self-actualization into salaried jobs,” and it’s making us miserable. “There is something slyly dystopian about an economic system that has convinced the most indebted generation in American history to put purpose over paycheck. . . . For the college-educated elite, work has morphed into a religious identity — promising transcendence and community, but failing to deliver.”

Can the United States learn from the fall of Rome? Are we really on a similar path? The idea continues to resonate.

Newsflash: Boredom, as described nicely in this short (one-minute) video featuring the words of psychologist Sandi Mann, is mentally and creatively enriching. These days we short circuit that benefit on a mass scale, primarily through our digital devices. (Um, what was that I said about being on Twitter again? And do things like this very post contribute to the problem?)

In a short, recent, fascinating paper titled “CTHULHU: The Occult Riddle of H. P. Lovecraft,” the author, one Luís Gonçalves, goes all guerilla ontology by employing gematria, the Qur’an, and various mythologies to conduct “a short investigation on the possible roots of the name ‘Cthulhu,’ as the most legendary creation of Lovecraft’s horror fiction.”

Finally, two links related to me. First, my post here on sleep paralysis and discarnate entities, published nine years ago, continues to be a magnet for readers to share their own anomalous sleep experiences. It’s striking to scroll down the list of more than 250 comments, the most recent of which arrived last month, and absorb the fact of just how many people are struck with strange and terrifying sleep-related phenomena.

This past Feb. 13, I experienced not just one but two UFO (or actually UAP) sightings within half an hour of each other. These were unexpected and startling. I submitted a separate report for each to MUFON, which is dispatching investigators. Here’s the first report, and here’s the second. Seriously, these happened. I make no claims about what I “really saw” or what it might mean. I just know I saw it.

Brain photo credit: www.modup.net

What is real, anyhow? Erik Davis on visionary experiences and the high weirdness of the seventies counterculture

Last night I digitally stumbled across this:

High Weirdness: Visionary Experience in the Seventies Counterculture

It’s Erik Davis’s senior thesis, written as he was pursuing his Ph.D. in religious studies at Rice University, and submitted just last fall. You’ll recall that I mentioned Erik’s study of this same high weirdness last year (and that he and I, and also Maja D’Aoust, had a good conversation about daemonic creativity and related matters a few years ago). Now here’s this, the scholarly fruit of his several years of research and writing, and it promises to be a fantastic — in several senses — read.

For me, at least, it’s also laden with mild synchronistic significance. I’m presently teaching an introduction to world religions course using Comparing Religions by Jeffrey J. Kripal as the main textbook, so I’m spending a lot of time immersed in Jeff’s thoughtworld, and also helping undergraduate college students to understand it. In the past two weeks I have had a couple of email communications with Jeff in connection with the crucial networking assistance that he provided in the early stages of Ghosts, Spirits, and Psychics as I was attempting to locate suitable contributors for the book. And then just last night as I was staring at my laptop screen and realizing with pleasure that I had accidentally found Erik’s thesis on the UFOs, synchronicities, psychedelic visions, alien voices, and other crazy anomalistic weirdnesses that characterized the seventies counterculture, I scanned down the cover page and had another surprise when I saw Jeffrey J. Kripal listed as a member of his thesis committee. It’s not a synchronicity in the same league as, say, Jung’s seminal encounter with the scarabaeid beetle, but it was enough to give me a start and a chuckle.
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High weirdness: Philip K. Dick, Robert Anton Wilson, and Chapel Perilous

Pyramid_Eye

Here’s Erik Davis, in a recent interview conducted by Jeremy Johnson, briefly discussing the similarities between the respective realms of high weirdness exemplified by Philip K. Dick’s VALIS and Robert Anton Wilson’s Cosmic Trigger. Erik and Jeremy also make some interesting observations about the way the reading of these types of texts can often kick off explosions of bizarre synchronicities and psychic transformations, and thus serve as a kind of involuntary practice of bibliomancy. It’s an effect that I have experienced myself many times, and that I suspect you may have as well, if you find yourself drawn to books like these.

ERIK DAVIS: VALIS is a masterpiece whose power partly lies in its ability to disorient and enchant the reader. I suspect that for readers today it continues to resonate, as our world in many ways has simply become more PhilDickean. I am reminded of Robert Anton Wilson’s idea of “Chapel Perilous”. Wilson had somewhat similar experiences in 1974 — cosmic conspiracies, syncronicities, blasts of insight — and he suggested that there was a stage of the path, a kind of dark night of the soul, where the seeker can’t tell what’s paranoia and what’s reality. There is a surfeit of meaning — after all, there is definitely something like too many synchronicities. Valis is Dick’s Chapel Perilous, and he brings readers along for the ride. Some of them never quite get off. But Chapel Perilous is a place to pass through, not to call home.

. . . JEREMY JOHNSON: Professor Richard Doyle, who recently held a class on Synchcast for P.K.D., warned his students that reading Dick’s novels could induce what he calls an “involutionary” affect — meaning one’s life might start getting taken up by synchronicities and uncanny moments. I know you’ve mentioned in some previous presentations that you have experienced these moments (we might call them P.K.D. moments) where the book seems to become a divinizing tool for bibliomancy.

What do you think is happening here, if anything? And secondly: isn’t it interesting that this phenomenon seems to occur regardless of the perceived value of the text? It seems to happen as readily to a pulp scifi novel as the Bible.

ERIK DAVIS: The specific “occult” practice of bibliomancy is key to PKD. The first time I gave a talk on him, which was my first public lecture back in 1990 or something, I realized I hadn’t prepared an adequate definition of “Gnosticism.” With five minutes to go, people already sitting down, I panicked, and opened the book randomly and my eyes fell precisely on Dick’s pithy definition: “This is Gnosticism. In Gnosticism, man belongs with God against the world and the creator of the world (both of which are crazy, whether they realize it or not).” These sorts of gestures are also made by the characters in many Dick novels, a number of which feature oracular books that are opened to any page, or accessed with other random processes, like the I Ching in The Man in the High Castle. Researchers and scholars know these synchronicities well, however you might think about them, and Dick was very interested in seeding those sorts of connections in his novels. Reading, drawing connections, in a sense is invoking these kinds of uncanny links. For Dick, writing itself is alive.

MORE: “Erik Davis on VALIS, P.K.D., and High Weirdness” 

(For more on Chapel Perilous itself, see here.)

 

Image courtesy of Dan / FreeDigitalPhotos.net

Recommended Reading 32

This week: a report from Germany’s Der Spiegel about America’s awesome and incontrovertible decline; a summary and review of Morris Berman’s twilight-and-decline-of-America trilogy; thoughts on the rise of the new plutocracy; a lament for the science fiction future that never was, along with a profound and subversive sociocultural analysis of why it wasn’t; thoughts on the new art-and-entertainment category of “the upper middle brow” and its implicit danger as a spiritual narcotic; two cogent examinations of the meaning and fate of books; an article about the mainstream rise of the multiverse model of cosmology and its mind-blowing philosophical and personal implications; a speculation about the possibility that out-of-body experiences may really tell us something about the reality of disembodied consciousness; and a wonderful article by Erik Davis about the current renaissance of psychedelic research. Read the rest of this entry

Sleep paralysis, horror fiction, daemonic creativity, and dark religion: Matt Cardin interviewed

Teeming Brain founder/editor Matt Cardin was interviewed on the October 14, 2012 edition of the Expanding Mind Radio show, which is devoted to exploring “the cultures of consciousness.” The hour-long conversation with co-hosts Erik Davis and Maja D’Aoust delves into the deep psychological, philosophical, and spiritual underpinnings of the dark side of religious experience and explores the implications of the fact that this aspect of religion, which is so foreign to modern, mainstream Western ideas about religion’s nature and function, actually stands at the very center of what it has always been about for people around the world and throughout history.

The episode is titled “Daemonic Creativity” — indicating another subject that it explores at some length. You can download it from its main page or click to listen to it here with this streaming player:

Image courtesy of Victor Habbick / FreeDigitalPhotos.net

“Parapsychology Today” – David Metcalfe interviewed

Our own David Metcalfe recently appeared as the featured guest on the Expanding Mind radio show. The episode, which is fully streamable and downloadable, is titled “Parapsychology Today” and described like this: “Parapsychology, esotericism, and the changing information landscape: a talk with writer and blogger David Metcalfe.”

Click the player to listen, or visit the episode page to download:

 

 

Expanding Mind is a weekly show in which co-hosts Erik Davis and Maja D’aoust “explore the cultures of consciousness: magic, religion, psychology, technology.” Erik is of course the author of, among other things, the widely praised 1999 book Techgnosis: Myth, Magic, and Mysticism in the Age of Information, about the hermetic, mystical, millenialist, and apocalyptic-visionary impulse that has always accompanied technological revolution in general and the current digital information technology revolution in particular. D’aoust, as described in a nice 2010 profile by LA Weekly, is the self-proclaimed “White Witch of L.A. … a writer and lecturer on mysticism, magic and ancient teachings.” She is the co-author (with Adam Parfrey) of The Secret Source: The Law of Attraction and Its Hermetic Influence throughout the Ages. Their past guest list is an amazing roster of significant mainstream and subcultural figures in the realms of religion, technology, academia, esotericism, the paranormal, and more.

So, congrats to David for being invited to appear in such excellent company and add his voice to the conversation.

Image: “John Beattie Eugene Rochas seance” by Eugene Rochas [Public domain], via Wikimedia Commons