Blog Archives

Quantum physics, cultural madness, and the Azathoth paradigm

Apparently, working from home during the current disruption and suspension of all normal activities due to the COVID-19 pandemic is leaving me too much time and mental space for reflection. Please pardon me while I ill-advisedly correlate some contents and piece together some dissociated knowledge.

Bernardo Kastrup in Scientific American:

[A]s Kuhn pointed out, when enough “anomalies”—empirically undeniable observations that cannot be accommodated by the reigning belief system — accumulate over time and reach critical mass, paradigms change. We may be close to one such a defining moment today, as an increasing body of evidence from quantum mechanics (QM) renders the current paradigm [which holds that nature consists of arrangements of matter/energy outside and independent of mind] untenable. . . .

To reconcile [recent experimental] results with the current paradigm would require a profoundly counterintuitive redefinition of what we call “objectivity.” And since contemporary culture has come to associate objectivity with reality itself, the science press felt compelled to report on this by pronouncing, “Quantum physics says goodbye to reality.”

The tension between the anomalies and the current paradigm can only be tolerated by ignoring the anomalies. This has been possible so far because the anomalies are only observed in laboratories. Yet we know that they are there, for their existence has been confirmed beyond reasonable doubt. Therefore, when we believe that we see objects and events outside and independent of mind, we are wrong in at least some essential sense. A new paradigm is needed to accommodate and make sense of the anomalies; one wherein mind itself is understood to be the essence — cognitively but also physically — of what we perceive when we look at the world around ourselves.

More: “Should Quantum Anomalies Make Us Rethink Reality?

H. P. Lovecraft in “The Dreams in the Witch House”:

Possibly Gilman ought not to have studied so hard. Non-Euclidean calculus and quantum physics are enough to stretch any brain; and when one mixes them with folklore, and tries to trace a strange background of multi-dimensional reality behind the ghoulish hints of the Gothic tales and the wild whispers of the chimney-corner, one can hardly expect to be wholly free from mental tension.

More: “The Dreams in the Witch House

Lovecraft in The Dream-Quest of Unknown Kadath:

There were, in such voyages, incalculable local dangers; as well as that shocking final peril which gibbers unmentionably outside the ordered universe, where no dreams reach; that last amorphous blight of nethermost confusion which blasphemes and bubbles at the centre of all infinity — the boundless daemon-sultan Azathoth, whose name no lips dare speak aloud, and who gnaws hungrily in inconceivable, unlighted chambers beyond time amidst the muffled, maddening beating of vile drums and the thin, monotonous whine of accursed flutes; to which detestable pounding and piping dance slowly, awkwardly, and absurdly the gigantic ultimate gods, the blind, voiceless, tenebrous, mindless Other Gods whose soul and messenger is the crawling chaos Nyarlathotep.

More: The Dream-Quest of Unknown Kadath

Me in “Teeth”:

On the subatomic level, I read, particles flash into and out of existence for no discernible reason, and the behavior of any single particle is apparently arbitrary and usually unpredictable. If there is a cause or “purpose” behind this behavior, then it is one that the human mind is, to all appearances, structurally prevented from comprehending. In other words, for all we know, the fundamental ruling principles at the most basic level of physical reality may well be what our minds and languages must necessarily label as “chaos” and “madness” . . . .

[W]hat is happening is in fact a profound and far-reaching reordering of reality itself — societal, cultural, personal, and even physical. In essence, the prophecies of Lovecraft and Nietzsche are coming true right before our eyes, with effects that are not only personal and cultural but ontological. Our excess of vast scientific knowledge and technological prowess has proceeded in lockstep with a collective descent into species-level insanity. You only have to watch two minutes of television, glance at a headline, or eavesdrop on a random conversation to learn of it. Ignorance and idiocy. Riots and revolutions. These and a thousand other signposts like them are only the most pointed and obvious manifestations of the all-pervasive malaise that has come to define us. And since, as Sankara observed, we are nothing but particularized manifestations of the Ground of Being itself, we are not only witnesses to this breakdown but participants in it, enablers of the transformation of the world into a vale of horror through the metaphysical potency of our very witnessing. God looks our through each of our eyes, an abyss of insatiable hunger and infinite teeth, and the dark light of His consciousness makes each of a lamp that illuminates a new and terrible truth.

More: To Rouse Leviathan