Category Archives: Government & Politics
An interview with Gary Lachman on occult politics, nihilism, and the dangerous potentials of the imagination
Just published here at The Teeming Brain: my interview with Gary Lachman on his new book Dark Star Rising: Magick and Power in the Age of Trump. As many Teeming Brain readers are already aware, Gary is a noted writer on occultism and esotericism who contributed to my paranormal encyclopedia a few years ago. In this new interview, he expands on the themes of his latest book, in which he examines the role of New Thought, meme magic, Chaos Magick, and other occult and esoteric movements in shaping current geopolitical affairs, involving everything and everyone from Donald Trump and Vladimir Putin to the rise of the Alt-Right and the advent of a “post-truth/alternative fact” world.
Here’s an excerpt:
MATT CARDIN: What’s your basic argument in Dark Star Rising?
GARY LACHMAN: Dark Star Rising is about the strange “occult politics” that seem to be a part of both Trump’s presidency and that of his Russian counterpart, Vladimir Putin. As I say in the book, I first became aware of this when I read a post on Harvey Bishop’s New Thought blog. Bishop was commenting on the speech Richard Spencer, founder of the alt-right, gave at the meeting of the National Policy Institute in Washington, following Trump’s election. Spencer greeted the crowd, hailing Trump’s victory, and saying that they — he and his comrades — had made it happen. They had “dreamed” Trump into office, had “willed” him into the White House. Bishop noted that turning dreams into reality, making your wishes come true, is a central aim of New Thought, mental science, and other teachings that emphasize the power of the mind to affect reality directly. Trump, we know, has been a lifelong devotee of “positive thinking;” Norman Vincent Peale, who popularized the “power of positive of thinking,” was a mentor. But now it seemed that people in Trump’s fan base were practitioners, too.
With this, I began to follow a trail which led around the world and involved things like “meme magic” (using the internet as a way of affecting reality), gurus, demagogues, and how some rather radical ideas about a new world order — or disorder — are informing some of the most powerful people on the planet.
Read the full interview.
Robert Kaplan, writing for The Washington Post:
It is impossible to imagine Trump and his repeated big lies that go viral except in the digital-video age. It is impossible to imagine our present political polarization except in the age of the Internet, which drives people to sites of extreme views that validate their preexisting prejudices. And, in the spirit of Hollywood, it is impossible to imagine the degree and intensity of emotional and sensory manipulation, false rumors, exaggerations and character assassination that decay our public dialogue except in this new and terrifying age of technology which has only just begun.
Digital-video technology, precisely because it is given to manipulation, is inherently controlling. Think of how the great film directors of the 20th century were able to take over your mind for a few hours: a new experience for audiences that previous generations had never known. Theater may be as old as the ancient Greeks, but the technology of film lent a new and powerful force to the theatrical experience. Moreover, it was contained within a limited time period, and afterward you came back to the real world.
In the 21st century, dictators may have the capability to be the equivalent of film directors, and the show never stops. Indeed, Joseph Goebbels would undoubtedly thrive in today’s world. As for warfare itself, it will be increasingly about dividing and demoralizing enemy populations through disinformation campaigns whose techniques are still in their infancy. . . .
Never before have we had to fight for democracy and individual rights as now in this new and — in some sense — dark age of technology. We must realize that the fight for democracy is synonymous with the fight for objectivity, which lies at the core of professional journalism — a calling whose foundational spirit was forged in the print-and-typewriter age, when mainly the movies were fake.
We will fight best by thinking tragically to avoid tragedy. This means learning to think like the tyrants who feed and prosper on misinformation so we can keep several steps ahead of them. Only in that way can we build safeguards against the specific dangers of the digital experience. The pioneers of Silicon Valley were inherent optimists who simply believed in connecting the world. But it is precisely such integration that provides our authoritarian enemies with access into our own democratic systems. The future will be about wars of integration rather than wars of geographic separation. So now constructive pessimism is called for. The innocent days when illusions were the province of movie stage sets are way behind us.
Full text: “Everything Here Is Fake“
I’m confident that what follows is the best paragraph I’ll read this week. I daresay it may be the best one you’ll read, too. Unsurprisingly, it’s from James Howard Kunstler’s blog. For me, it provides both a substantively and a tonally accurate description of what I’ve been seeing, hearing, and experiencing around me in recent weeks and months (and years).
Poor old Karl Marx, tortured by boils and phantoms, was right about one thing: History repeats itself, first as tragedy, second as farce. Thus, I give you the Roman Empire and now the United States of America. Rome surrendered to time and entropy. Our method is to drive a gigantic clown car into a ditch.
BONUS ITEM: Here’s the best headline I’ve read in recent memory. The story itself resides behind a paywall at The Washington Post, so I don’t know what it actually says, but the headline alone probably says it all:
Rocket man and dotard go bonkers in toontown
I can’t help wondering if this headline might serve for future generations as some sort of quasi/crypto-Zen koan of esoteric fascination, in the same way that “No Wife, No Horse, No Mustache” worked for Robert Anton Wilson.
One Nation under Many Gods: In a Fractious and Fractured Political Age, New Age Mysticism Still Unites Americans
A version of the reverse of the Great Seal of the United States printed in a 1909 U.S. Government booklet on the Great Seal. According to Henry A. Wallace, this was the version that caught his eye, causing him to suggest to President Franklin Roosevelt to put the design on a coin, at which point Roosevelt decided to put it on the back of the dollar bill.
A newly published article at Salon by Mitch Horowitz is typically insightful and well-written, and well worth your time. And despite the headline, it’s not really about Steve Bannon. I mean, yes, it does contain the revelation that Horowitz knows Bannon, and that his view of the man diverges sharply from the widespread popular one that reigns in the mass media:
Although the media have characterized Bannon as the Disraeli of the dark side following his rise to power in the Trump administration, I knew him, and still do, as a deeply read and erudite observer of the American religious scene, with a keen appetite for mystical thought.
But the article’s overall topic is much broader, as indicated in the provided editorial teaser: “If you think New Age alternative spirituality is solely the domain of lefty hippies, you don’t know your history.” In just under two thousand words Horowitz discusses such things as the influence of Manly P. Hall on Ronald Reagan, Madame Blavatsky’s promulgation of the idea of “America as the catalyst for a revolution in human potential,” Donald Trump’s association with Norman Vincent Peale, FDR’s decision to put the eye-and-pyramid of the Great Seal of the United States on the dollar bill, Hillary Clinton’s visioneering meetings Jean Houston (who once told Bill Clinton that he was an “undeveloped shaman,” at which point he got up and walked out), and more. Horowitz’s basic point is that none of this represents a conspiracy, notwithstanding the claims of the paranoid conspiracy theorizing crowd:
Rather than fomenting secrecy or subterfuge, America’s embrace of esotericism is often characterized by a chin-out earnestness, something that many observers and conspiracy-mongers miss.. . . . Today, cable television producers and radio hosts often urge me to postulate some kind of occult “pact” between the Bushes and the dark side (cue up Skull and Bones). But such things are fantasy. The truth is, Americans have always been, well, a little strange. As a historian, I feel affection for that aspect of American life. Shadowy figures have long hung around the fringes of power in many nations; but rarely have they done so with the ingenuousness and transparency of those I’ve been considering.
And to cap it off, he ends on a note that is positively eloquent and inspiring:
If there is a central principle in American life, one valued across our political spectrum, it is a belief in the protection of the individual search for meaning. The presence and persistence of esoteric and unusual religious ideas in our political culture, including in its most conservative quarters, serves as evidence that that core principle is still working. In the U.S. military, religiously observant service members and veterans can now choose among more than 65 “emblems of belief,” including pentagrams, druidic symbols and every variety of mystical insignia. We are truly one nation under many gods — a fact that unites us across our fractured political divide.
Love this video essay from filmmaker (and former Buddhist Studies scholar) Daniel Clarkson Fisher. Perhaps you will, too. It’s great stuff, excellently conceived and executed. Perhaps I don’t agree with absolutely all of the political statements made in it. But I agree with enough of them. And anyway, it’s about Carpenter’s They Live. So what else matters?
From the included interviews:
Slavov Zizek: They Live from 1988 is definitely one of the forgotten masterpieces of the Hollywood Left. It tells the story of John Nada — nada, of course, in Spanish, means “nothing,” a pure subject deprived of all substantial content — a homeless worker in L.A. who, drifting around, one day enters an abandoned church and finds there a strange box full of sunglasses. And when he puts one of them on, walking along the L.A. streets, he discovers something weird: that these glasses function like “critique of ideology” glasses. They allow you to see the real message beneath all the propaganda, publicity glitz, posters, and so on.
John Carpenter: I was reflecting on a lot of the values that I saw around me at the time, mainly inspired by Ronald Reagan’s conservative revolution. There was a great deal of obsession with greed and making a lot of money, and some of the values that I grew up with had been pushed aside. So I decided to scream out in the middle of the night and make a statement about that. And They Live is partially a political statement. It’s partially a tract on the world that we live in today. And as a matter of fact, right now it’s even more true than it was then.
What are politicians doing at Glastonbury and the GQ awards? I feel guilty going, and I’m a comedian. Why are public officials, paid by us, turning up at events for fashion magazines? Well, the reason I was there was because I have a tour on and I was advised it would be good publicity. What are the politicians selling? How are they managing our perception of them with their attendance of these sequin-encrusted corporate balls?
We witness that there is a relationship between government, media and industry that is evident even at this most spurious and superficial level. These three institutions support one another. We know that however cool a media outlet may purport to be, their primary loyalty is to their corporate backers. We know also that you cannot criticise the corporate backers openly without censorship and subsequent manipulation of this information.
Now I’m aware that this was really no big deal; I’m not saying I’m an estuary Che Guevara. It was a daft joke by a daft comic at a daft event. It makes me wonder, though, how the relationships and power dynamics I witnessed on this relatively inconsequential context are replicated on a more significant scale.
For example, if you can’t criticise Hugo Boss at the GQ awards because they own the event, do you think it is significant that energy companies donate to the Tory party? Will that affect government policy? Will the relationships that “politician of the year” Boris Johnson has with City bankers — he took many more meetings with them than public servants in his first term as mayor — influence the way he runs our capital?
Is it any wonder that Amazon, Vodafone and Starbucks avoid paying tax when they enjoy such cosy relationships with members of our government?
Ought we be concerned that our rights to protest are being continually eroded under the guise of enhancing our safety? Is there a relationship between proposed fracking in the UK, new laws that prohibit protest and the relationships between energy companies and our government?
I don’t know. I do have some good principles picked up that night that are generally applicable: the glamour and the glitz isn’t real, the party isn’t real, you have a much better time mucking around trying to make your mates laugh. I suppose that’s obvious. We all know it, we already know all the important stuff, like: don’t trust politicians, don’t trust big business and don’t trust the media. Trust your own heart and each another. When you take a breath and look away from the spectacle it’s amazing how absurd it seems when you look back.
Is it just me, or have we been here before? Say, back in 2003, during the buildup to the U.S.-led invasion of Iraq? And is something amiss when one of the most reliable voices of reason amid the current World War III scenario is Russell Brand? Or when a (possibly former) entertainment icon for early adolescent girls steals the show by doing a faux softcore stage performance on cable television?
After a week-long mounting media storm here in America, and also in Britain, and also in many other countries, here’s what we’re now faced with:
From CNN this morning:
The United States has concluded Syria carried out chemical weapons attacks against its people, President Barack Obama said Wednesday, a claim that comes amid a looming diplomatic showdown over whether to strike against Bashar al-Assad’s military.
From Reuters yesterday:
President Barack Obama vowed on Wednesday that the Syrian government would face “international consequences” for last week’s deadly chemical attack, but made clear any military response would be limited to avoid dragging the United States into another war in the Middle East.
From The Washington Post this morning:
As the United States and its allies weigh limited military strikes against Syria, their lawyers have been exploring a range of legal frameworks for any operation, including propositions that members of the international community have the right to use force to protect civilians or to deter a rogue nation from using chemical weapons.
However, the Post also reports that
the Obama administration’s efforts to build a legal case are encountering skepticism from U.N. officials and other experts, including former Republican and Democratic State Department lawyers, who argue that the use of force against the Syrian regime, absent a U.N. Security Council resolution, would be illegal.
On the other hand, the Associated Press (via Yahoo! News) reports that
Britain’s leaders said Thursday it would be legal under humanitarian doctrine to launch a military strike against Syria even without authorization from the United Nations Security Council.
Meanwhile, Reuters (via Yahoo! News Canada) reports that
Russia is sending two warships to the east Mediterranean, Interfax news agency said on Thursday, but Moscow denied this meant it was beefing up its naval force there as Western powers prepare for military action against Syria. Read the rest of this entry
Over the last year, I have been working on a new documentary called “Weed.” The title “Weed” may sound cavalier, but the content is not. I traveled around the world to interview medical leaders, experts, growers and patients. I spoke candidly to them, asking tough questions. What I found was stunning. Long before I began this project, I had steadily reviewed the scientific literature on medical marijuana from the United States and thought it was fairly unimpressive.
Well, I am here to apologize. I apologize because I didn’t look hard enough, until now. I didn’t look far enough. I didn’t review papers from smaller labs in other countries doing some remarkable research, and I was too dismissive of the loud chorus of legitimate patients whose symptoms improved on cannabis. Instead, I lumped them with the high-visibility malingerers, just looking to get high. I mistakenly believed the Drug Enforcement Agency listed marijuana as a schedule 1 substance because of sound scientific proof. Surely, they must have quality reasoning as to why marijuana is in the category of the most dangerous drugs that have “no accepted medicinal use and a high potential for abuse.”
They didn’t have the science to support that claim, and I now know that when it comes to marijuana neither of those things are true. It doesn’t have a high potential for abuse, and there are very legitimate medical applications. In fact, sometimes marijuana is the only thing that works.
[. . .] I have. . . come to the realization that it is irresponsible not to provide the best care we can as a medical community, care that could involve marijuana. We have been terribly and systematically misled for nearly 70 years in the United States, and I apologize for my own role in that.
— “Dr. Sanjay Gupta: Why I changed my mind on marijuana,” CNN, August 9, 2013
Also see Gupta’s appearance on a recent CNN program devoted to the question of medicine, marijuana, and the legal restrictions on certain substances:
Did you hear all of that? And did you really listen and consider its implications? Methinks this development could prove to represent an authentic sea change in the marijuana legalization wars. When a person of Gupta’s public status and visibility puts himself and his reputation on the line over something like this, the ramifications are immense.
Nor are they limited to the matter of medicine and marijuana as such. Notice that a statement like Gupta’s carries implications far exceeding its nominal topic. We in America have been “systematically” lied to by our government, he says. As in, deliberately and strategically. This naturally leads to further questions. Read the rest of this entry