Category Archives: Arts & Entertainment
I’m pleased to announce that The Astounding Illustrated History of Fantasy and Horror, just out from Britain’s Flame Tree Publishing, contains a chapter by me. S. T. Joshi served as consultant editor for the project. He also wrote the book’s introduction. Ramsey Campbell provided the foreword. Other chapter contributors include Roger Luckhurst, Mike Ashley, Michael Carrigan, Dave Golder, Russ Thorne, and Rosie Fletcher. The book is lavishly illustrated and fairly gorgeous; check out the preview at the publisher’s site.
My chapter focuses on fantasy and horror in the 1960s and 1970s. This means writing it felt a bit like conducting an archaeological excavation of my own most primal memories of the literature and cinema of fantasy and horror. A very enjoyable authorial experience indeed.
Here’s the full publisher’s description:
Companion title to The Astounding Illustrated History of Science Fiction, this new book reflects the same roots in Gothic literature but follows a complementary path through the 20th century, to the movies of Peter Jackson, the success of streaming TV series such as Grimm, and the fantasy of Neil Gaiman’s American Gods. From the wellspring of Frankenstein, Germanic fairy tales, and heroic, epic myths, a dark and fantastic path can be found to the fragmentation of the 1930s: the schlock horror of early modern movies, the invention of High Fantasy by Tolkien and fellow Inkling C.S. Lewis, and the pulp magazine powerhouse Weird Tales with Robert E. Howard’s sword and sorcery archetype Conan. A brilliant concoction of movie posters, stills, book covers, fantastic art and incredible timelines.
It’s available from Amazon and elsewhere.
This short film from 2016 is the official video accompaniment for Jóhann Jóhannsson’s “Flight from the City,” the opening track from his sublime final album, 2016’s Orphée.
Orphée traces a path from darkness into light, inspired by the Orpheus myth. A story about death and rebirth, the elusive nature of creation and art and the ephemeral nature of memory. It’s an album about change, love and art — a reflection of our relationships, as is the film Flight from the City, directed and produced by Clare Langan.
The film itself has been further described as a reflection on “connection, love and separation” that “focuses on the bond between a mother and daughter.”
Released this past March (to coincide with International Women’s Day), Ama is a short film by French free-diver, dancer, and underwater filmmaker Julie Gautier. As related by the website Colossal, “The piece is titled after the Japanese word for ‘woman of the sea,’ which is also the name for Japan’s traditional shell collectors. The film is a metaphoric nod to these united women, while also representing the relationship that connects women from all over the world.” Gautier herself describes the film this way:
Ama is a silent film. It tells a story everyone can interpret in their own way, based on their own experience. There is no imposition, only suggestions. I wanted to share my biggest pain in this life with this film. For this is not too crude, I covered it with grace. To make it not too heavy, I plunged it into the water. I dedicate this film to all the women of the world.
Booklist has named my horror encyclopedia one of the top ten reference works it reviewed between May 2017 and May 2018, saying that all the books on the list “represent useful resources for libraries of all sizes.”
You can also read Booklist‘s full starred review of Horror Literature through History, where the upshot is this:
Extremely informative in its content, easy to use, engaging in its writing style, Cardin’s comprehensive and inclusive reference work not only solidly makes the case for horror’s enduring importance in our lives, as humans, throughout history but also presents it in a package that is a pleasure to read.
A short film by BAFTA award-winning Scottish animator Ainslie Henderson, with music by Poppy Ackroyd.
Suddenly, what was just stuff becomes this character staring back at you. What I love about stop-motion puppets is that they have this inherent sadness about them. They’re like little actors that only ever get to play one role. Everything they do is their swan song. They have a tiny little life, and then they just go back to being inanimate objects again.
To quote someone or other: It is finished. After three years of planning, preparation, and intensive editorial work by Jon Padgett and me (and a handful of additional key individuals), the first issue of Vastarien is now available. Early responses from readers are enthusiastically positive. Both print and Kindle editions can be purchased through Amazon.
As previously announced here, the journal is framed as a source of critical study and creative response to the corpus of Thomas Ligotti as well as associated authors and ideas. Its spirit is captured by a key passage from Ligotti’s classic short story “Vastarien,” telling of a special book that embodies an impossible otherworld,
a place where everything was transfixed in the order of the unreal. . . . Each passage he entered in the book both enchanted and appalled him with images and incidents so freakish and chaotic that his usual sense of these terms disintegrated along with everything else. Rampant oddity seemed to be the rule of the realm; imperfection became the source of the miraculous — wonders of deformity and marvels of miscreation. There was horror, undoubtedly. But it was a horror uncompromised by any feeling of lost joy or thwarted redemption; rather, it was a deliverance by damnation. And if Vastarien was a nightmare, it was a nightmare transformed in spirit by the utter absence of refuge: nightmare made normal.
The journal includes nonfiction, literary horror fiction, poetry, artwork, and non-classifiable hybrid pieces. Public interest and support have proved to be intense and widespread: Our Kickstarter campaign earlier this year blew the roof off by bringing in more than three times our stated funding goal. This has enabled us to pay pro rates to our contributors for the first three issues. The second and third of these issues are currently in the works. Not incidentally, Vastarien is the flagship project of Grimscribe Press, founded and operated by Jon.
Vastarien: A Literary Journal
Volume 1, Number 1
Foreword to the Polish edition of Teatro Grottesco (Okultura, 2014)
(Previously unpublished in English)
The Gods in Their Seats, Unblinking
The Nightmare of His Art: The Horrific Power of the Imagination in “The Troubles of Dr. Thoss” and “Gas Station Carnivals”
Affirmation of the Spirit: Consciousness, Transformation, and the Fourth World in Film
Try the Veal
How to Construct a Gun from Your Own Flesh
“Eccentric to the Healthy Social Order”: Inversions of Family, Community, and Religion in Thomas Ligotti’s “The Last Feast of Harlequin”
Michael J. Abolafia
“They say I should kill myself and not try to spoil their enjoyment in being alive”: An Interview with Thomas Ligotti
(Previously unpublished in English)
Eraserhead as Antinatalist Allegory
The Theatre of Ovid
The Alienation of the Self: Marx, Polanyi, and Ligottian Horror
S. L. Edwards
Paul L. Bates
Night Walks: The Films of Val Lewton
Infinite Light, Infinite Darkness
Nervous Wares & Abnormal Stares
My Time at the Drake Clinic
Notes on a Horror
Dr. Raymond Thoss
Singing the Song of My Unmaking
First there was the Penguin Classics combined edition of Ligotti’s Songs of a Dead Dreamer and Grimscribe. Now there’s this forthcoming Penguin Classics edition of his The Conspiracy against the Human Race, to be published this October, with another beautiful cover by Chris Mars and a new preface by Ligotti himself. The canonization continues.
Here’s the official publisher description (in which, as I’m disappointed to note, the first sentence is accidentally worded in such a way as to make it a fragment):
In Thomas Ligotti’s first nonfiction outing, an examination of the meaning (or meaninglessness) of life through an insightful, unsparing argument that proves the greatest horrors are not the products of our imagination but instead are found in reality.
“There is a signature motif discernible in both works of philosophical pessimism and supernatural horror. It may be stated thus: Behind the scenes of life lurks something pernicious that makes a nightmare of our world.”
His fiction is known to be some of the most terrifying in the genre of supernatural horror, but Thomas Ligotti’s first nonfiction book may be even scarier. Drawing on philosophy, literature, neuroscience, and other fields of study, Ligotti takes the penetrating lens of his imagination and turns it on his audience, causing them to grapple with the brutal reality that they are living a meaningless nightmare, and anyone who feels otherwise is simply acting out an optimistic fallacy. At once a guidebook to pessimistic thought and a relentless critique of humanity’s employment of self-deception to cope with the pervasive suffering of their existence, The Conspiracy against the Human Race may just convince readers that there is more than a measure of truth in the despairing yet unexpectedly liberating negativity that is widely considered a hallmark of Ligotti’s work.
In this just-published episode of the This Is Horror Podcast, Jon Padgett and I talk with hosts Michael David Wilson and Bob Pastorella about our new project Vastarien: A Literary Journal, along with other matters of interest. Click to listen or download.
Note that at the time of this writing, our Vastarien Kickstarter campaign, to fund the first year (three issues) of the journal, still has seven days left!
Here are some show notes:
Vastarien is a source of critical study and creative response to the corpus of Thomas Ligotti as well as associated authors and ideas.
Support Vastarien on Kickstarter
[03:30] Vastarien origin story
[08:40] Why Vastarien title
[20:20] Penguin edition Conspiracy Against The Human Race/Cadabra Records Ligotti’s The Bungalow House
[28:10] Jon Padgett’s final message (in this podcast not in life)
[31:10] What is the worst thing that has happened to you as a result of your own mind or imagination
[34:20] Physical and mental and other sensations during sleep paralysis
[45:45] The creative self and self
[51:40] Andrew M. Reichart, via Patreon,
[54:40] Scott Kemper, via Patreon, wants to know about other Ligotti-esque authors to become acquainted with
[57:40] Films and TV shows that may appeal to Ligotti fans
[01:10:00] Kendra Temples, via Patreon, asks anti-natalism and philosophical pessimism and impact
[01:18:00] How Gnosticism fits into the vision of Vastarien
[01:22:25] What should and shouldn’t people submit to Vastarien
[01:26:35] Final question to ponder
Nanette Fabray, the legendary American television actress, singer, comedienne, and advocate for the hearing impaired, has died at the age of 97. Fifty years ago last month, she (and The Carol Burnett Show) provided just over two minutes of the most amazingly quiet and mesmerizing programming in the history of American broadcast television. These two minutes also reinforced what a truly talented singer and performer she was. I’m honestly surprised that CBS allowed this mini-oasis of meditative quietness to briefly inhabit the airwaves during the bombastic TV era of the late 1960s. Notice just how strikingly calm and silent people’s television sets got for 136 seconds as Fabray sang and signed a certain song.
The following insights are excerpted from a brief but engaging NPR piece that traces the cultural arc from Vint Cerf (the “inventor of the Internet”) and his early naive optimism about this new technology, to William Gibson’s uncanny prescience in forecasting exactly where the Internet would really take us (to a corporate-controlled cyberdystopia with sharply curtailed human relationships), to Black Mirror creator Charlie Brooker’s ongoing exploration of the darkest corners of the whole thing:
Initially, Cerf was trying to create an Internet through which scientists and academics from all over the world could share data and research. Then, one day in 1988, Cerf says he went to a conference for commercial vendors where they were selling products for the Internet. “I just stood there thinking, ‘My God! Somebody thinks they’re going to make money out of the Internet.’ ” Cerf was surprised and happy. “I was a big proponent of that. My friends in the community thought I was nuts. ‘Why would you let the unwashed masses get access to the Internet?’ And I said, ‘Because I want everybody to take advantage of its capability.’ ”
Clearly, Cerf is an optimist. That is what allowed him to dream big. But, in retrospect, some of the decisions his team made seem hopelessly naive, especially for a bunch of geniuses. They made it possible to surf the Internet anonymously — unlike a telephone, you don’t have a unique number that announces who you are. We know how that turned out. People with less lofty ambitions than Cerf used that loophole for cybercrime, international espionage and online harassment.
Cerf admits all that dark stuff never crossed his mind. “And we have to cope with that — I mean, welcome to the real world,” he says. . . .
Somehow [William] Gibson was able to imagine the potential scale of it — all those computers connected together. . . . But, it isn’t just the Internet that Gibson saw coming. In Neuromancer, the Internet has become dominated by huge multinational corporations fighting off hackers. The main character is a washed-up criminal hacker who goes to work for an ex-military officer to regain his glory. And get this: The ex-military guy is deeply involved in cyber-espionage between the U.S. and Russia.
Gibson says he didn’t need to try a computer or see the Internet to imagine this future. “The first people to embrace a technology are the first to lose the ability to see it objectively,” he says. He says he’s more interested in how people behave around new technologies. He likes to tell a story about how TV changed New York City neighborhoods in the 1940s. “Fewer people sat out on the stoops at night and talked to their neighbors, and it was because everyone was inside watching television,” he says. “No one really noticed it at the time as a kind of epochal event, which I think it was” . . . .
Brooker has a certain amount of frustration with the leaders in tech. “It’s felt like tech companies have for years just put this stuff out there,” he says. “And they distance themselves from the effects of their product effectively by saying, ‘Oh, we’re just offering a service.’ ” Brooker sees each new technology more like an untested drug waiting to launch us on a very bad trip. Each episode of Black Mirror is like its own laboratory testing a technology that is already out, but pushing it by mixing in common human behaviors and desires.
Philip Roth, 1973
Here’s Nathaniel Rich, writing for The New York Review of Books about Philip Roth’s Why Write?: Collected Nonfiction 1960–2013:
Between the interviews given in self-defense, the conversations with peers, and the exchanges with angry Jews, there emerges from Roth’s nonfiction a unified theory of the novel as a bulwark against the excesses of modern society. The assaults on the novelist come from two fronts. The first is the social chaos of a nation in political crisis and cultural decline. Roth began to speak about this danger in 1960:
The American writer in the middle of the twentieth century has his hands full in trying to understand, describe, and then make credible much of American reality. It stupefies, it sickens, it infuriates, and finally it is even a kind of embarrassment to one’s own meager imagination. The actuality is continually outdoing our talents, and the culture tosses up figures almost daily that are the envy of any novelist.
This problem obsessed Saul Bellow too; it was the dominant subject of his nonfiction. “The noise of life is the great threat,” he wrote in 1970, “the sounds of the public sphere, the din of politics, the turbulence and agitation that set in about 1914 and have now reached an intolerable volume.” Bellow worried that the fervor of public life would destroy the private conditions necessary for the creation and appreciation of art. Roth, despite writing before the tumult of the Sixties, went farther, suggesting that a radically destabilized society had made it difficult to discriminate between reality and fiction. What was the point of writing or reading novels when reality was as fantastic as any fiction?
Such apprehensions may seem quaint when viewed from the comic-book hellscape of 2018, though it is perversely reassuring that life in 1960 felt as berserk as it does now. American reality continued to overwhelm the imagination during the Vietnam War, which Roth likened to “living on a steady diet of Dostoevsky,” and under the administration of the “grotesque” Richard Nixon, the subject of Our Gang. And in Reagan’s Eighties, dominated as they were by “a proliferation of . . . media stupidity and cynical commercialism — American-style philistinism run amok,” a time when, Roth complained, it became “easier for even the best-educated people” to discuss movies and television shows than literature.
The threat continued in the 1990s, when Roth bemoaned to Ivan Klíma the obliterating influence of “that trivializer of everything, commercial television”; during the administration of George W. Bush (“we are ambushed . . . by the unpredictability that is history”); and in the final years of the Obama administration: “Very little truthfulness anywhere, antagonism everywhere, so much calculated to disgust, the gigantic hypocrisies, no holding fierce passions at bay, the ordinary viciousness you can see just by pressing the remote, explosive weapons in the hands of creeps. . . .” This year, in an e-mail published in The New Yorker, Roth worried about the newest manifestation of this threat: “It isn’t Trump as a character, a human type — the real-estate type, the callow and callous killer capitalist — that outstrips the imagination. It is Trump as President of the United States.”
Toward the end of his career, in his novels and public statements, Roth began to prophesy the extinction of a literary culture — an age-old pastime for aging writers. But in his earlier critical essays, he described literature as not only immune to the incursions of the “mass electronically amplified philistine culture,” but its most powerful antidote. What better refuge from the simplifying influence of mass culture than the richness of great fiction, with its openhearted embrace of moral contradiction and emotional complexity? As the shrill hue increases to an insane volume, fiction’s value grows ever more precious. “Where the mass media inundate us with inane falsifications of human affairs,” Roth wrote in 1990, “serious literature is no less of a life preserver, even if the society is all but oblivious of it.” In the current deluge, we have more reason to cling to that preserver than ever before.
Full article: “Roth Agonistes“