Interview with James Fadiman: The Daemon and the Doors of Perception
Dr. James Fadiman
Just published and now available here at The Teeming Brain: my interview/conversation with Dr. James Fadiman, one of the pioneers of transpersonal psychology and modern research into the spiritual and therapeutic applications of psychedelics. This has been a long time in coming, for reasons that I explain in the interview’s introduction.
The interview is ten thousand words, so be prepared to settle in. A lot of what we talk about focuses on the practical and philosophical inadequacies of dogmatic scientific materialism in dealing with things like anomalous and paranormal experiences such as inspiration and perceived communication or encounters with supernatural entities. Here’s a key excerpt:
JAMES FADIMAN: The reductionists eventually paint themselves into a corner. Consider the people who talk about the neurophysiology of dreams. They say, “Look, here’s this little part of the brain that turns on when you’re dreaming, and therefore dreams are psychophysiological in nature.” Then we ask, well, what generates a sex dream, a dream where a dead person appears with information, and a dream where you’re seated before a large pizza? And of course they say, “Why don’t you just go away.”
MATT CARDIN: I think you’re raising the basic question of phenomenology as it relates to ontology.
JAMES FADIMAN: But if you take the position that the brain is the place through which consciousness moves, so that it acts kind of like a radio, then all of those different dreams are much more understandable, because we can say they’re coming from different channels, different stations, different gods, different muses. And that makes much more sense. . . . Science’s fundamental error is a religious sort. Science says, “Certain data (since we know it does not exist) you shall not look upon.” Science holds up the story of the church and Galileo to emphasize how dogmatic the church was in its refusal to look at evidence. But if you say to scientists, “What do you know about telepathy? What do you know about clairvoyance? What do you know about near-death experiences?” they say, “Those don’t exist, and I’ve never spent a moment looking at the evidence, because they can’t exist” . . . . Scientism — science as a religion — and science are quite far apart. You see, I think I’m a scientist. That means that anything that happens, whether subjective, objective, sensory or whatever, I look at it. That may be due to my psychedelic experiences, which reminded me that, “Whatever you think the world is made of, James, you have a very limited view.” My muse chimes in and says, “Obviously, if you look at the size of the universe and contrast it with the size of your brain, the chances of your being able to know everything are statistically almost non-existent.”
Posted on November 14, 2014, in Psychology & Consciousness, Religion & Philosophy and tagged Christianity, daemonic creativity, Islam, James Fadiman, psychedelics, scientism, shamanism, transpersonal psychology. Bookmark the permalink. 11 Comments.