Why dreams are the new Book of Revelation in our post-apocalyptic world
From an essay by sculptor, guitarist, and Jungian therapist Paco Mitchell on the awesome significance of dreams as psychic, spiritual, religious, and mythic guides to our present and future age of apocalyptic breakdown and revelation:
We are living in an age widely regarded as “apocalyptic,” though many of us steadfastly try to keep the lid on our share of apocalyptic awareness. But, in the end, it is better to lift the lid and peer into the cauldron. Every therapist understands this, and every patient should as well. And the most direct way of seeing into the living darkness that surrounds us is through our dreams.
. . . In his great but underrated book Flying Saucers: A Modern Myth of Things Seen in the Sky, Jung puts our position into perspective:
The present world situation is calculated as never before to arouse expectations of a redeeming, supernatural event. If these expectations have not dared to show themselves in the open, this is simply because no one is deeply rooted enough in the tradition of earlier centuries to consider an intervention from heaven as a matter of course. We have indeed strayed far from the metaphysical certainties of the Middle Ages, but not so far that our historical and psychological background is empty of all metaphysical hope. Consciously, however, rationalistic enlightenment predominates, and this abhors all leanings towards the “occult.”
Although Jung’s book was devoted to an examination of UFO reports as symptoms of a modern myth in the process of forming, the larger syndrome of a myth-in-progress includes more than just flying saucer sightings, reports of abductions, or first-person accounts of being “probed” by aliens. The fact is that revelatory (apocalyptic) images are most likely flooding the dream-field as we speak, enriching our personalities and lives like silt from the rising waters of the Nile. The aggregation of these dream images and the life-experiences associated with them, will contribute over time to the formation of the new myth. Whatever metaphor we choose — a birth, an approaching dawn, an awakening — the features and full dimensions of this emerging phenomenon are scarcely discernible as yet. However, this should not deter us from keeping our eyes open, or lending our shoulders to the wheel.
. . . This responsibility of individuals is all the more enhanced by the charged and peculiar circumstances of the present historical moment. Despite Christian teachings, which imply that all the revelations ever needed are safely contained within the Bible, the fact is that apocalyptic, revelatory impulses from the collective unconscious are just as necessary, and just as valid, today as they were two thousand years ago, when the classical world of antiquity was breaking down. Now, when we lay our heads on our pillows at night, each of us participates in a kind of dream-lottery, to determine who and how many will wake up to find the mantle of John of Patmos on their shoulders, inscribing their own versions of apokalypsis onto the parchments of their dream journals — fragments of the new, soon-to-be-assembled Book of Revelation.